by tashmcgill | Oct 28, 2016 | Prose & Poetry
The Writer
I would write you a letter, with ink and pen on thick paper that feels good in your hands. I’d like to leave the weight of my words with you, a deep impression on the page. I’d like to know you received it, took it into your hands, ran your fingers over the postage and came to understand I’m telling you the story so far, as far as I know it.
These words would be fragile and soft but in reading them, you’d forget being lost and make your way home. I’d make a roadmap of words from here to tomorrow, to guide us til we arrive. You homeward bound and me, reaching for you. Laid out in lines on a page full of humour, sorrow and life.
Each story we know, every secret and joke written in ink for keeping. I’ve come to believe life is a series of chapters you can read out of order because nothing will make sense until the end. As I’m sitting out in the moonlight and waiting for you to come home now, I’m waiting for the right words too.
I know some things will be fine by the end of the book. But some won’t and I’m searching for words to tell you in advance how sorry I am for the small things I’ve ruined by asking too much or when I couldn’t give you enough. I’m grieving for what is lost, what is left in my hands, what we counted on and what I’ve kept to myself when I could’ve opened my heart.
The Beloved
In the beginning there are words. Words that in their being brought earth, stars and all creation into being with them. Words shaped land and ocean, sky and heavens, placed stars into atmosphere and drew water out of springs in the earth to water the ground. The ground that would bloom into life, and the walking, breathing life that lived upon the earth to eat from the blossoming of the earth. All this came from words.
At the end there are always words. They are heavy with sadness and loss, trying to bring meaning to repeated breath and motion that make what we call life. Words that make small triumphs from failures and can change the purpose of a life from smallness to greatness in death.
Words are powerful here too. When the silence becomes an ache, the ache an emptiness and the emptiness cannot be filled, words anchor, restore, comfort and sustain until the last word of farewell is spoken. Hope remains and life endures in the breath and phrases we use to define the ones we lose.
You, I do not intend to lose. My words are constant and true. Trust in their steady and enduring light. I will write you a map home, your words like fire dust in my sight. I hear you calling.
The Writer Lost
Don’t ask for my body without my mind. Ask me for a kiss of syllables, consonants and round, deep vowels. I will slowly form phrases from the infinite depth of my heart which cannot find sharper or truer gift to give you. Words are less fleeting than feeling and hold their shape in the invisible ether. You cannot make dull mean sharp no matter whether you write it on paper or say it aloud.
My words contain everything of myself. Why do I find a deep sense of home in listening to words that roll from your tongue in apathy to my need of them? Our words together seem like a dance where one is never certain of the other. The orchestra slips ahead, like salmon darting upstream, always dragging us behind, always lost in thinking of a lyric for the bars that we pass by.
My words speak my heart aloud and fly up into the air, resting on shadows and clouds, sliding down raindrops back into puddles at my feet. Sometimes I do not recognise my heart as it comes broken back to me, yet drawn to these fragments I piece together a strange jigsaw puzzle of a poem.
Some words hesitate me for hours, fixing me in place until proven true or untrue. ‘Beautiful’ can trip me up for hours, words like ‘father’ bog me in delay. Others are deep, sapphire pools of the ocean and entice me to play. I am playing, waiting, delaying but really now – I have become lost and have need of a new map.
I will send out my words like the breath of the wind and even lighter, in every atom of the air. They sit like art upon the page, they will fly soaring when spoken. Can you hear me calling to you now? I fear forgetting the timbre of your voice cutting shapes into the night with your words.
Mine are arrows that fly from my heart to yours, along an invisible string that binds itself tightly to you. Yours are cool water when thirsty and lamplight in the desert. Hard to find when travelling.
This is a conversation in stilted exchanges – the way we used to communicate in letters, telegraphs, postcards and emails, between one who is lost and searching for the other and one who is calling the other home. Allegory is a powerful way of using story to illustrate ideas about true things and there are many true things in this exchange. At times, I find myself the Writer, at other times I relate to the Beloved.
by tashmcgill | Oct 18, 2016 | Speaking, Spirituality
Here’s some audio from my recent message at Edge Kingsland, in Auckland NZ on October 16th, 2016.
I’ve included some slides that I used, that may be helpful visual aids. Listen to the end and you’ll get to hear a rough snippet of a beautiful song called Come to the Water. I did double-duty on Sunday and it was beautiful to sing this after sharing my thoughts.
The Beatitudes are found in Matthew 5, where Jesus is sharing what becomes known as his Sermon on the Mount.
This beatitude stands out because of the verbs. The others talk about states of being but in this verse, it’s our action of hungering and thirsting that brings about satisfaction or fulfilment. Thinking this verse is simply about pursuing justice or righteous living is a shallow reading of the Scripture and forgets the broader context: Jesus is reframing the way the Israelites see and understand the Law as a way of living.
We are left with questions and I believe, this verse is about what we do with questions. Questions like what is it to hunger or to thirst. Most importantly, what is justice? What is the right way to live?
Why does this matter? Because we are people who were ripped from the Garden, where we used to have the freedom to ask God any question we had. The Beatitudes are a garden moment for us – momentarily we are returned to communion with God.
We began in the garden, our birth and creation story. Before our way of living in the world was defined by the morality we encountered eating from the Tree of the Knowledge of Good and Evil. Our understanding of right and wrong became the system that gets in the way of our intimacy and communion with God. When we had questions, we used to ask God. Now when we have questions, we look to the Law.
As human beings we are drawn to systems. We love structure and how easy systems make it to navigate through the vast amount of data we live with in the world. So we classify and categorise. We define things as good or bad, right or wrong, beautiful or not beautiful. Worthy or unworthy.
This is ok, this isn’t. You’re that kind of person, we’re this kind of church, we are those kind of people. On and on it goes. But the more the world changes the more classification is required to understand which categories fit what.
The Israelites had a way of dealing with this – they created laws around the law so there was no risking of not getting it right. But when we live in this way, it’s easy to see how quickly our categorisation gets in the way of our intimacy with God. And this is shallow living because the system of categorisation and classification is doing the work. We end up trusting our system of right and wrong instead of trusting God with the big questions we have.
And they are big questions about a world that is changing faster and more dramatically than what we can imagine. It’s no longer safe to ask some of the questions we’re facing because our system won’t cope.
As a youth worker and minister, people have frequently told me how far they feel from God. I am often asked what I think about a situation and what I think God thinks. And my response is that I have only one job: to get out of the way and gently push you back into deep waters. In deep waters, there is no constraint on the questions you might ask. You can swim deeply and learn again the ease and trust of intimacy with God. The fulfilment and satisfaction is found in being able to ask the questions.
If you find yourself holding on the answers more than embracing the questions, it’s time to turn around and head back out to deep waters.
It’s important we become people who are brave enough to ask questions and a place that is safe enough to ask questions in. We are defined by the questions we ask and the manner in which we ask them.
Have thoughts or want to talk? Reach out.
by tashmcgill | Sep 19, 2016 | Opinion, See, Theatre
The remarkable NZ Opera is a treasure of the New Zealand art and cultural landscape. There is a magic and mystique in wrapping up on dark night and entering the starlit wonderland of Auckland’s The Civic. Within these graceful walls, I’ve seen dance, theatre, film festivals, musicals and musicians. I’ve even seen a comedian or two. Listen to me truly, when I tell you that the NZ Opera run of Sweeney Todd is one of the greatest visual and musical feasts to reside at The Civic since I’ve been going to theatre. This is a must-see show with an incredibly limited season in Auckland, Wellington and Christchurch.
Sweeney Todd – The Demon Barber of Fleet Street – Buy tickets here
Sweeney Todd and Mrs Lovett. Photo: David Rowland / One-Image.com
Did I always love opera? Well, yes. My sister trained as an opera singer. I’ve seen, watched, devoured and occasionally sung an ensemble chorus of my own. But Sweeney Todd isn’t just an opera. This gruesome and deeply human tale of despair and darkness comes straight from the Penny Dreadful school of Victorian horror, complete with stunt blood and razor blades.
Did I always love opera the way I do now? No. The difference is the magnificent Teddy Tahu Rhodes. One of New Zealand’s finest operatic sons, this gentle giant is one of the principals of Opera Australia but has returned home to join the cast of Sweeney Todd as the tortured barber himself. His presence onstage is captivating; the haunted Todd played with a dark and cynical edge but not without humanity. This is ultimately a story about how darkly men and women on the brink of survival will turn.
I don’t want to ruin the intricate and tragic storyline – I have stealthily avoided the film of the same name, but fake blood in opera is somehow more tolerable! So I will say this – Sweeney Todd might be best experienced completely fresh. That way, the intoxicating Rhodes will capture you from the first moment – more than his presence onstage, the chilling bass-baritone tones take you on a journey through Todd’s tragic back story. This is not a story without humour either. Antoinette Halloran brings Todd’s partner-in-crime and master seductress, Mrs. Lovett to the stage with vibrancy and deft timing.
Sweeney Todd Cast Photo: David Rowland / One-Image.com
Despite a plot full of depravity, woeful twists of fate and murder (plenty of murder – sometimes three in a minute!), Sweeney Todd is full of deeply human, occasionally sweet moments and endearing characters. The protective ballad of Tobias Ragg (Joel Granger) is sad and sober, the desperation of the beggar woman tinged with comedy, delivered adeptly by the well-loved Helen Medlyn.
This season is limited, the show will close in Auckland on September 24, before moving to Wellington (30 Sept – 5th Oct) and Christchurch (12th Oct – 15th Oct). And this is perhaps the most important thing – do not miss the opportunity to engage with world-class opera. The crowd was mixed – young twenty-somethings, date nights and older families out together but it always does something to my heart when I see generations together enjoying cultural traditions and expressions in new ways. A modern opera, sung in English by some of our musical treasures. The work of NZ Opera and their long-term supporters cannot be praised enough when productions of this quality are accessible to so many New Zealanders.
The details:
Sweeney Todd – The Demon Barber of Fleet Street
17 Sept – 15 Oct
Buy tickets here
A New Zealand Opera co-production with Victorian Opera, Sweeney Todd is directed by NZ Opera’s General Director, Stuart Maunder, and conducted by Benjamin Northey, Chief Conductor of the Christchurch Symphony Orchestra. Accompanied by the Auckland Philharmonia Orchestra, Orchestra Wellington and Christchurch Symphony Orchestra. Featuring the Freemasons New Zealand Opera Ensemble
From the book by Hugh Wheeler
Music and Lyrics by Stephen Sondheim
From an Adaptation by Christopher Bond
Originally Directed by Harold Prince
Originally produced on Broadway by Richard Barr, Charles Woodward, Robert Fryer, Mary Lea Johnson, Martin Richards.
In Association with Dean and Judy Manos.
By arrangement with Hal Leonard Australia Pty Ltd Exclusive agent for Music Theatre International (NY)
by tashmcgill | Aug 18, 2016 | Bodies, Culture & Ideas
I’ll say it sometimes, dropped into the lull of a conversation about somebody’s graceful movement.
Or somebody might ask, ‘You know, what do you call it, that step?’ and I will answer without thinking, ‘that is the pas de basque’ or I will say, ‘that was a ballonné’ and keep to myself how the hands may have been more precise.
Then to quizzical and bemused faces, I will explain it quietly, ‘I was a dancer, once.‘
When I was a young girl I loved the feeling of my hip flexor stretched to pointed toe in a fluid, long movement. The smell of a new leather ballet shoe and the extension of my torso while my legs shifted into fifth position with hands at two; ready to leap into that old and elegant language of bone and body.
I craved the forward propulsion of movement that came from the pirouette and the barre exercises that dominated my classes. The discipline of dance taught me to prize technique in every aspect of my life. Everything I learn now starts the same way – the movement in completion, then breaking down the steps until I have mastered each technique before bringing it all together. Ballet taught me the strategy of moving artfully from one place to another, step by carefully selected step. Technique will take you places talent alone cannot, so now my fingers move over the keyboard as fast as my thoughts move and my knife can dance across a chopping board. In learning to dance, I learned how to learn and learned how to execute.
Then I learned at 5’2” with curved, wide hips and too busty for my height, I would never be a ballerina. So I turned my attention elsewhere, put my ballet shoes away and took two buses to music lessons instead. For a long time, if left to my own devices on an empty stage, the dance would erupt from within me, my body didn’t know I wasn’t a dancer anymore. I would shut myself in the living room at any chance, turning up the stereo to dance freely. I would commandeer the empty school assembly hall in the brief moments of early morning to practice the steps that were not yet faded from memory.
Last week, I found myself alone in the gym, looking at the open space and remembering I was a dancer, once. I did not resist the urge to cartwheel, leap, lift and spin my extended right leg into a twist and finish in a plié. No one saw or questioned, laughed or scoffed. I just danced, as I am prone to do.
As it turns out, I can still pirouette, precise and straight from east to west across the room, and land a leap with leg extended and toe arched into submission. I can still feel the fibre of muscle and definition that lies underneath the soft curves of my body that will bend when asked, into concave and convex shapes or spread into a split with ease. The difference is that now my body dances alone in the dark, unwatched.
In all my dancing, I danced alone. To dance together requires a shared language, an assented understanding between two parties. Regardless of whether you dance for an audience, if you dance with another, you must dance for them too. That is what I have wanted to learn.
The first time I was taken to the dance floor with a partner – my hips froze and my body found resolution. Resolution to not move, to not engage. I needed language that I had no words for and nothing to take the place of words. Words couldn’t tumble out of my lips to make sense of what I didn’t understand or the questions I couldn’t ask.
Alone in the room, with an empty floor and only my own rhythm to follow, I can effortlessly freestyle and push my body beyond imagined limits. I am unhindered by the thought of who is watching or with me. I can make my own steps and choose the most interesting ways to move across the floor.
When I am not alone in the room, each of my steps is a response and will be responded too. My breath must change to accommodate new rhythms. Patience and bravery is required in new ways. All of a sudden I am aware of my dance space and the space of another. My body is less willing to leap and spin so freely; for the first time I lose confidence in my technique. Technique that has never failed me before.
By now, you should know this is both a true story about dance and a metaphor. I am a paradox of confidence and innocence, sometimes imagining more quickly than I can learn and sometimes learning more than I can practice. But there are a few things I know to be true.
I am changed. Still insecure, wary of misstep, but also brave I step into rhythm; willing to try without the security of technique to guide me. I am intrepidly exploring trust that makes me brave.
In this moment of exploration and discovery, I realise how much I have missed being taught. I have missed instruction and the security of being guided to perfect technique. And my desire is perfection that bears creation, experimentation and re-creation. I want to move more than I ever have, but a new way of dancing.
These old moves have been my safety net, the trusted and known. Suddenly I am inspired to new rhythms. I want new language for my tongue to stumble over and finesse until I speak this language with ease. I find myself wanting to dance for another, to move beyond technique to intuition.
I want to practice as I have never practiced before, bending flesh to my will and making beauty from my sweat, strain and gasping breath.
A long time ago, I wrote a poem about learning to dance. I find myself here, nearly twenty years later still learning and wanting to learn.
there’s a peace coming for a time
we will listen to the air for a while
competing and combining in breath and gasp
from two sets of crimson lips
tarnished hips and bruises
from this dance you teach
teach me how to breathe
and move again
I will not run or hide
I will try a little harder
keep slightly closer,
follow you and watch myself
imitate and learn this rhythm
you already know
and i have yet to learn
but there is peace coming
neither will care who
knew what when we began
this will be our dance for a time
circling, entwined
i will learn the things you speak
and never speak
that from limb and soul
peace does grow
what is new to me
can be new again for you
i will make it so
a gift to another, my other
your gift to me new language
for one who knows a thousand words
a thousand more will rise and descend
in sweet and heavy songs
and the ghosts will go
leaving us to dance
speaking to only each other
by tashmcgill | Aug 15, 2016 | Opinion
People often ask me, ‘how did you become a whisky girl?’ Mostly, I imagine they expect it was my father or an ex-boyfriend, perhaps a favourite university professor who shared a dram with me and set me on the path. But they’re wrong to imagine that. Sure, I’ve shared plenty of whisky with my dad and step-dad, the odd professor and mentor but they weren’t the ones that led me on the path.
At a push, I’d say it was Chase, dear friend and bartender who gave me permission to explore and accompanied me on a journey through the top shelf at my old local, but even then, it’s not entirely true.
It was Curiosity that did it. The kind that Albert Einstein talked about when he said to never lose a holy curiosity. I have had that quote written on my wall and almost every journal I’ve ever owned.
The important thing is not to stop questioning. Curiosity has its own reason for existing. One cannot help but be in awe when he contemplates the mysteries of eternity, of life, of the marvellous structure of reality. It is enough if one tries merely to comprehend a little of this mystery every day. Never lose a holy curiosity. – Albert Einstein
The truth is while I was on the way to becoming a whisky girl, I was learning a lot about life and so here it is, the lessons so far. Apply them liberally to whisky, love and friends. You won’t regret it.
For more lessons and a personal introduction, join me at The Jefferson on Wednesday 31 August for the first Women & Whisky tasting. Tickets at $80 and include a cocktail and 5 whiskies influenced and shaped by women. It’s an ideal way to explore a range of whiskies, hear some great stories and learn more about your own palate and preferences. Email rsvp@thejefferson.co.nz to book or message me for details.
How To Become A Whisky Girl
Rule #1: Stay curious. Enjoy discovery more than knowledge. There are some people for whom the pleasure is in knowing. But once you know something or how you think the story ends, you stop paying such close attention. Stay curious and let your pleasure be in discovery.
Rule #2: If you will let discovery be your pleasure, listen more than you talk. Listen to the stories you hear from the people around you. Listen to the makers and the bartenders, to the lovers of single malt and the fans of Japanese whisky. Listen to the stories of brand ambassadors and people who once drank with someone who worked with a guy who visited a distillery one time. Listen – because the language of whisky is story.
Rule #3: Ask more questions. Ask more questions of the people behind the bar and beside you. Ask questions about what happened before they got to the bar and afterwards. It’s always better to enjoy a good drink with good conversation and questions are the way to get there. Practice asking questions more than you practice ordering.
Rule #4: Learn how to taste by paying attention to the details. Learning to taste is less about learning to spit or swish or swallow than it is about paying attention to the detail. Give your attention to something for long enough and the detail will emerge. What once tasted like hot, peppery alcohol will become curried apricots or butterscotch and oats if you just pay attention to the details for a moment or two. Learning to taste properly will help you to appreciate that which you may not love but can at least see the artistry in. This one is also particularly good to apply to people.
Rule #5: It’s never too soon to share what you know. There’s no real joy in holding onto knowledge without sharing it with someone else. Everything I learn is usually helpful or entertaining for someone else and it’s how we keep our stories alive, retelling them over and over.
Rule #6: A good story in good company can make the dullest edge shine. And that my friends, is self-explanatory.
It turns out that a whisky girl is happy to sit at the bar alone or make conversation with whoever turns up alongside her. She’s picky about her drinking buddies when she has something to say, but she can turn her attention to someone who needs a friend in a matter of seconds – because she listens and pays attention to the details. She asks a good question, so she’ll get to know your soul as well as she knows the whisky in her glass. She’ll not judge you for drinking Johnnie or Jack and she may only have one favourite drink. But a drink with her will open your eyes to something new and leave you coming back for more. Because a whisky girl knows that whisky lessons are good for life too, and she lives it well. Lives it large. Lives it small.
There are lots of romantic ideas about whisky girls around these days and I hold more than three of them to be true in my own life. This whisky girl is romantic, passionate, always learning, relentlessly curious. More than anything else though, this whisky girl became so by learning how to walk in the confidence of knowing who she was, who she is and who she’ll be and becoming braver and braver to ask for what she wants, what she likes and what she needs. That’s who the Whisky Girl is… vulnerable and brave enough to tell you, she’s not done yet figuring it out or learning what she wants – but you’re invited along for the ride. And that is everything you need to know.
See you at the J for a wonderful night.