We Won’t Be Quiet

Giving Thanks For DCB & The Volume Knob

I’m in the middle of a wrestle here between personal boundaries and social responsibility. We are still in the middle of transition in staff positions at my local church, with more to come in the form of a new senior pastor sometime in the new year.

There is a high density of structure being introduced in the new youth group plan for 2008 forward. However the Sunday night service is the domain of the young adults pastor, who has recently come from the very traditional church I spoke at last week. There is some hangover of this, as well as personality coming through at the moment and I feel highly conflicted about this quasi-worship leader, quasi-youthworker role at the moment. Everything in my life is about youthwork – everything influences or is influenced by youthwork and impacting young people – which for the sake of this post reflects my heart for the young at heart. I think in reflection I have found preaching at Milford last week one of the more spiritually fulfilling experiences of the year.

However – there is a big gap starting to emerge in the Sunday night service. I was very surprised when I came back at the larger exodus of young adults and 13-14year olds from a youth ministry that has previously been vibrant, full of energy and life in this age range. The kids are switching off and switching on their cellphones in a way that we haven’t seen before. We’re observing a culture shift within our community, a specific response to a set of variables that can almost be measured.

Having observed now for several months, and then refreshed the information since being back from the States for a month> the common trends are unfortunately becoming more obvious. The preaching roster is almost turnabout, as is the populus. There is a core that will sit through one preacher and not the other. They are walking with their feet. The others that stay are demonstrating something that we’ve rarely seen before. A record 17 cellphones were picked up and used throughout the duration of the sermon on Sunday night. They were mostly all youth group members rather than young adults. The young adults have a week-about attendance cycle as well.

The mid-week programme is being decimated in the younger age group as well. The older groups are more established in relationship with one another, so there are less consumer impact variables to deal with. Kids are literally flowing out the back door, something that is painful and hard to watch.

In addition to this, the overwhelming flavour of Sunday nights has moved from a sense of celebration and community to a very serious, intense time of worship. While I can totally support a proposition that suggests effective communication in the 20-30 year bracket will have some buy-in and attraction with teenage ministry groups, I’m not convinced that the 20-30 year olds that are also walking are going to buy the package.

What is there to be done about it? The first thing that struck me when I got home was the absence of fun. There was an enormous sense of energy missing from the room. In the past two weeks as a music team, we’ve simply focussed on recreating energy and engagement. That’s meant lots of songs that are easy to clap to and fun to sing. That’s where DCB come in.

I spoke last Sunday niht in worship about the joy it is to be able to sing songs together and share in our story. I spoke about my previous post regardless ‘one-worship’ and ‘others-worship’. It went down really well as the kids took hold of each other by the hand, around the shoulder. They moved closer together so as to embrace one another and then laughed together.

Sure enough – there was a slight complaint about the nature of that voice break.

So what to do? I’m out of the youth ministry loop and the current staff just don’t want to talk about it, most approaches from a wide range of players are being rebuffed with a defensive offense. The hard part is how bad I want to see these guys suceed. The youth pastor especially is young and full of energy – he should be in the prime of it, enjoying the ease of the first couple of years – finding his feet, developing a team of leaders around him in good relationship. Instead, we’ve got energy disappearing and job descriptions that would be tough for anyone, let alone fulltime youthworkers, let alone volunteer leaders. Partly, my empathetic heart just wants to tell them to relax, but it seems there is no voice .. advice welcome.

I said that I would stay, especially now that the senior role is in flux. If nothing else, I’ve been through this before and I know that I can provide support leadership to my community within my role. But how, where, when to address the other stuff in the broader context. But there are so many church communities struggling with little to no youth ministry leadership – and I feel that if I was to leave, I would need to go to one of these communities.

I feel so frustrated and useless in my church community at the moment. It’s like seeing all we could be and we’re only a degree and a half away. Slight adjustments, a little bit of fun, flavour and relaxation and we’d be there – back in the fertile soil that breeds great community. I’m more and more convinced that spiritual formation as a key value doesn’t translate to spiritual growth in young people. I think that healthy holistic communities will raise healthy, whole young people who are engaged in journey with God.

Oh Yeah, Did I Mention I Was All By Myself

Or One Of Many Posts On A Wind-Swept Night With Bob Dylan

“.. the lover who has just walked out the door has taken all his blankets from the floor..”

Sam is blogging about being single, content, discontented and on a spectrum of satisfaction.

It’s such an old song but as true and poignant as the feelings of whoever is singing it in this generation. Reading Sam’s post and sitting on a conversation with a girlfriend last week has me posting when I wasn’t really planning on it. Recent circumstances have thrown open the broader issues of sexuality in my life so I find myself wrestling again with the conflicting emotions of it all.

As much as we have a tendency to reduce our humanity down to a series of connections to other people in platonic, intellectual, romantic and sexual partnerships – there is a process of definition that happens for many of us. We are defined by the number of connections, the nature of our connections, the satisfaction of those connections. For a friend with a close circle of girlfriends who have all married in the last two years – the sense of singleness is accentuated by the change she senses in the platonic relationships that form a lot of her identity. For the one who has a primary circle of male friends all of a sudden cast adrift in a sea of girlfriends, fiances and wives.. the change in group sexual dynamic is dramatic.

There is a reduction to our humanity when our connections to others overwhelm our personal sense of identity. There is a beauty to our humanity that is exposed in healthy community that is able to shape and welome ‘group sexuality’. The ready acceptance of single people as sexually whole – not ‘waiting’, just whole. Having been thinking recently about the approach we take to healthy and holistic education for my young people around their sexual development – it’s only natural to then take that into consideration in my own life.

It’s the question of what really causes us to stumble and struggle with this topic. It can’t be a lack of fulfilling relationships – but surely it can’t simply be a commitment to restraining oneself from sexual connections with other people that causes such a sense of ‘other-ness’ amongst many single people.

Do I feel less ‘complete’ because I am single? No. I feel incomplete in the times when I become painfully aware of my failings, my selfishness and my heartbreaks.

Do I have more freedom as single person than as part of a couple? I can’t say – there are so many parts of who I am that would find balance in a perfect world with perfect Mr Rights for everyone. But the parts that I find most delightful about myself are probably the parts that live in the imbalanced side of my life. Life is not so formulaic, not every extrovert finds an introvert to bring them balance.

Do I have to have hope that God will provide? Yes. But the same kind of hope that causes me to believe that being human, i’m just as liking to be at fault of living far too much in the earthly realm rather than in an eternal one.

Perhaps the fault lies more in our unsatisfactory definitions, understanding and living out of community. We define things in 2’s since the ark. To my friend that mourns the perceived loss of quality time with her girlfriends, I ask – why not the same mourning of the friendship with the boys that were her friends long before they married her girlfriends. And I implore her to stop counting the days, the time, the measurements that separate the single and the non-single.

To Anonymous, who posts honestly enough about biological reflections about womanhood and feminity – I implore you to adjust your grace-meter once more before you go outside your front door. Perhaps it’s because we’ve become impatient to live a life of adventure – perhaps it’s because we were landed here on a far-off isle, so even us womenfolk live with adventure in the blood and long to set off for distant shores, with much purpose and intent in our step. I do believe that our proximity to opportunity makes it so much easier for us to choose broader and diverse paths. Therefore, God has a broad palette to work with also. Our constructs around “love” are stronger than we understand – tall women prefer tall men, ethnic boundaries are harder to conquer but not as harder as language. Sexual instinct rages through chemical attraction, intellectual transactions and imagination. Of course, the fire burns. It can’t help but burn.. but a burning fire isn’t just designed as fuel that can be thrown to any cause.

I’ve talked about social sex before – you see it in workplaces, shopping malls, school yards and particularly in adolescent and post adolescent Christian gatherings. There is a particularly slow, painful mating dance that takes place on a variety of stages. People move between church communities, causes, clusters and small groups based on ‘chemistry’ & ‘fix’ – in other words.. the sexual dynamics of a group that create good chemistry, a natural sense of energy, momentum and ‘buzz’.

I imagine in the conversation on Sunday night at Fidels, there was a large amount of group sexuality going on. The energy of commonality, verbalisation – engaging of laughter, body language – it’s all the stuff that we capture in movies, poetry, songs. All the senses engage at once. Understanding ourselves and others in these situations I’m sure has to be part of healthy whole sexuality. And in an environment that supports that kind of development, surely there is a strong foundation for the single, the attached, the divorced, the looking and the not looking.

There are several types of single woman.
There is the Looker. She is desperately seeking her partner. There are aspects of her sexuality and wholeness that she simply doesn’t engage with because she’s waiting until she’s with the “One”. She’s really bought into the Prince Charming – waiting for a Hero, likely to have read both Captivating & Wild At Heart. She examines the room with her eyes constantly, she’s always doing the potential matchmaking in her head, weighing the pros and cons of every potential mate. She’s both desperate for affirming female relationship and highly competitive with other women. She’ll be quick to identify herself with others as “us single ones”.

There is the Hopeful. She’s happily looking for a partner, but also well furnished with a selection of male and female friends. She’s probably more likely to be looking beneath the surface for the qualities she’s learned to love in a prospective partner. She’ll participate in a bunch of stuff, but would rather wait for all the really big experiences in life until she’s ready to do it by herself, but hopefully not before she finds someone that she’s happy to do life with. Values are high, as is a sense of combined mission and ethics.

There is the Denier. She’s out to convince herself, you and everyone that she’s just fne and dandy without any additional input, help or advice. This girl visibly cringes when people start talking about dating strategy and whinces when anyone tries to set her up on a blind date. She’s likely to be chased hard around the country or the world several times before ‘letting’ herself be caught, although she is always a little disappointed if the current object of her affection is returning an appropriate level of affection. she can be cold, calculated or passionate about her cause. Highly likely to throw a lot of energy into group activities where people are less likely to realise she’s scouting the room whilst trying to look busy and cool.

There’s the Friend. This girl knows what it’s like to be lonely, but is unlikely to stop the presses when the feelings creep up on her. She usually has several responses – either to soak in the feelings over a weekend with a good book, good wine and movies on TV, or to embrace deep relationships with spec

ial guys and girls. She’s well aware of what flicks her switch intellectually, romantically and even a strong sense of her own sexuality. This gives her a latent confidence that oozes out a little bit. She’s more likely to admit her insecurities and laugh about them than to hide them, which makes her a little bit odd at times. She’s more likely to have a host of boy’s numbers on her phone, any of whom might share a coffee or drink during the week. Much more concerned with whatever projects are on the go – there is a sense that when Mr Right, or Mr Feels like the Real Thing – he’ll fit in with a life that is already well on the go. Sometimes this creates a deep fear that her ability to ‘make friends’ is actually inhibiting her ability to ‘make lovers’.. but there’s not much that can be done about that considering the hectic schedule of fulfilling coffee dates, dinners and team activities she’s buzzing on.

And there are so many more. We wear our singleness with much more diversity that our couplehood at times. In fact, perhaps it is too easy to fall into the date night pattern of ‘How to do a good first year of marriage 101’.. but the truth is I know nothing about that and plenty about being single. After all, I just turned 28, never been kissed and single and single gets. But.. I have a healthy sense of my own sexuality. I’m turned on by my group of fulfilling friendships, and aware of my community, presence in community. More than that – I revel in it.

It was a strange experience to do to the doctor this week, talking about women’s issues and unpacking my sexual activity (nil on the Richter scale) with a complete stranger. In the midst of trying to be a sexually whole single woman, I’m also facing a diagnosis that puts my fertility potentially at risk in the future. I’m not comfortable with that to any degree. Although I’m single, I have to address my fertility and sexual health as a fully functioning being. So many of us Christians are raised to ignore our sexuality until such a time as we switched on the “yes” button – but that seems like shutting the door on a huge part of my own humanity.

I may never marry, never raise children. But I will fight for my fertility and my wholeness – because I want the right to surrogate children for my sisters and girlfriends, to bear my own children, to experience the fullness of my humanity. MY sexuality is not about the functionality of my organs, not even about the use of them. It’s about my sense of connection to my whole self.

As for the women that complain about the men that have forgotten how to pursue anyone – I can sympathise. But I also have a compassionate heart for a group of men that have been bullied now into being heros. As women, we are imtemperature and cruel creatures. We can rarely be satisfied with the best love on offer – we constantly want more. What right though, do we really have = to live with anything but today in mind? So when it comes to waiting for Mr Perfect or Miss Perfect.. we live with far too many tomorrows and let the todays of our best experiences pass us by.

Self Portrait

She’s been loud, she’s been quiet and meek. She’s been sitting in a field of wheat and the light was golden, she finally grew older. Finally got to stand up on her own two feet. This girl, finally finding voice with which to speak.

Song Of The Moment : Something About What Happens When We Talk
Lucinda Williams

If I had my way I’d be in your town
I might not stay but at least I would’ve been around
Cause there’s something about what happens when we talk
Something about what happens when we talk
Does this make sense It doesn’t matter anyway
Is it coincidence or was it meant to be
Cause there’s something about what happens when we talk
Something about what happens when we talk
Conversation with you was like a drug
It wasn’t your face so much as it was your words
Cause there’s something about what happens when we talk
Something about what happens when we talk

Well I can’t stay round cause I’m going back south
But all I regret now is I never kissed your mouth
Cause there’s something about what happens when we talk
Something about what happens when we talk
Cause there’s something about what happens when we talk
Something about what happens when we talk



Connectivity In The Spaces

If I close my eyes and slow my breathing down, I can hear the wind blowing through the desert, on my way past Julian. It’s a small mountain town famous for apple pie, best served warm with cinnamon icecream made the old fashioned way. The temperatures changes by vast degrees regardless if you’re measuring in fahrenheit or centigrade. The fall of the hill down to the east takes you into flat, wide open spaces where the sun beats down the day. You can pull up on the side of the hill and listen for a minute full before the rushing wind falls quiet enough to let you hear the desert breathe.

Eventually with all things good, the road runs out of turns that thrill and you cast your eyes back over the hill through Julian once more. You can stop for gas at a tiny store, buy beef jerky and bottled water for the road with crumpled dollars and counted out dimes. Climbing through 2000ft past the lakes with signs forbidding stopping before you know you’re back into the skylines filled with power lines. There are fences to the left and to the right, burnt out scars with blackened bark. The silhouette of trees that stood through fires that died before I knew this road.

I like the West Coast when facing east, it seems so warm and full of intrigue. Discovery is my good friend, the radio on silent once we hit the bends of roads that climb and curve away and through new places learned. This is all I think of when I close my eyes. I think next year, when I fly away I’m coming back to roam again through mountaintops and desert plains, to feel the heat and keep the wind.

Community Worked.
Had a very inspiring lunch with one of the girls from my old group today. Even though it’s only been a short 11 months without them every Wednesday, I sure do miss them. They have become part of the young adults ministry with new leaders being integrated – it’s hard but good – they are loathe to lose the flavour that we worked so hard to build over the last two years we spent together. It’s wonderful to see that the experiment has worked. They are thriving, they are deep, they are loving with all sorts of people. I am delighted to be their friend.

Worship In The Key Of Home

I can tell already that I’m going feel unfinished and dissatisfied with this post – but here goes. One of the biggest personal observations that I made in the US, was this nagging sensation that some component of ‘gathered singing worship’ was missing.

I’m reducing it down to this – worship is not only key to community, but a context of community is key to worship. The role of local narrative is vitally important to some (not exclusive) aspects of worship as the people of God.

It started in Chicago with a sense of disconnection from ‘local’ songs like Mighty to Save & Hosanna being sung by 2500 strangers. The song was familiar, but the story was not. If I partake in the metanarrative/grand narrative by virtue of my belonging in the kingdom, I still remain connected to my local narrative. At first I put the sense of disconnection down to being away from home and still singing songs that I was so connected to.

However, in Indianapolis, I sang songs that were even older, with which I had personal, individual narrative to connect with and I stood with family in a foreign church worship environment. This too had it’s conflicts and strange rumblings.

In St Louis, I started to dig back into my “Worship in Context” studies and ruminating over the role of gathered worship in the life of the Israelites both in local and grand narrative. I realised the significance of connecting the songs of praise/lament/sorrow/supplication to our narrative in local scale. To gather as the ‘people of God’ but as relative strangers serves a joyous purpose of extravagant praise, but left something amiss in my heart. It felt somehow incomplete.

As I made friends and started to share my individual story with people around me, we collectively built some ‘local’ narrative. The physicality that the worship leaders called for – the dancing, clapping, shoulder & hand connections began to feel more comfortable. After all, NYWC isn’t just a corporate gathering – there is already a commonality to the local narrative of youthworkers around the globe.

So what does this mean? Well, maybe nothing new except to say that if I worship as one, then my ‘worship’ can take any form, indulging in the individual narrative, bathing in romance and wonder. But when I worship in community, I am now going to abandon my ‘one-ness’.. when I worship with people now, gathered worship is going to become exactly that.. I’m going to look for ‘our’ stories as well as drawing attention to ‘the’ Story. What will that mean? I gosh-golly don’t know.

If nothing else, my “with-worship” has to live up to the challenge of telling local narrative with it’s struggle, celebration, sorrow and fullness. Like any good story, “with-worship” must have a sense of connecting people and ideas, with darkness and light in contrast.

What about “all-worship”? The impending festival season approaches with annual pilgrimages planned, culminating in the Parachute festival at the end of January. Do the numbers determine the role of ‘my-narrative”, “our-narrative” and “the-narrative”? I don’t think so – but I’m still trying to answer the questions around how that could or ought to look.

I think that smaller faith communities have much more of an advantage here – the intimacy of the “our-narrative” seems much more accessible on a smaller scale, but the bigger question is how do I implement a connection between ‘worship liturgy with a lot of singing’ and the active, fluid, responsive “our-narrative” of the church community.

I’m also wondering about what it means for the “our-narrative” of denominational gatherings, training gatherings, volunteer gatherings. After all, why do so many Christian gatherings that have nothing to do with gathered singing worship, always start with gathered singing worship? More on that later…

The Rise and Rise Of The Youth Ministry Profession
In the seminar “the expectations that killed the youthworker”, I got to thinking about the meteoric rise of youth ministry as a profession. And anything that becomes a profession, is usually accompanied by the various training establishments that develop career pathways, books, conferences and assorted assistance materials.

There is much similarity between youth ministry and starting a business. Success is really the domain of intangible measurements, because in the beginning it’s hard to find language that makes us feel comfortable with numbers. It’s no surprise that business publications like “Good to Great” sit just as easily with entrepreneurial youthworkers, similar to John Maxwell’s “The 21 Irrefutable Laws of Leadership” sitting well with business leaders.

There is a difference though between the rise of youth ministry professional development and more generic business/secular models. That is, where professional development resources and requirements have grown and expanded, the equal and necessary requirements of professional practice have not necessarily been fulfilled.

The way I see it, professional practices is more than just good employment contracts and well thought out interview & review structures that build healthy employer/employee communication strategies. It’s also creating work environments that support the flow of new ideas, the review and implementation of those new ideas which further support the ongoing mission of the organisation.

Examples of this might look like a corporate reading list and discussion opportunities; a list that includes ideas that both challenge and support the current models of thinking. The context and content of staff meetings being shaped beyond communication of information and entering into the dialogue of ideas. In addition, accepted practices for raising and resolving potential conflict situations, accepted & explicitly communicated, even group developed processes for employee movement, incoming, outgoing, sideways. Most of our churches seem like they could really use some intentional human resources training.

Pastors & church leaders might be really good with people, but not necessarily working for others, employing others or working alongside others. We teach leadership as vision, communication and conflict resolution, but relegate human resources to ‘management’ of paperwork, payroll and holidays.

I guess all this to say, that I’ve been thinking our professional development of individuals has surpassed the development of our practices and process. I think inevitably you then hit a roadblock when the ongoing discussion and development of ideas requires an environment of good practice that doesn’t exist.

In addition to this, I’m thinking that true professional development includes not just gaining qualifications and/or experience but also includes a commitment to developing the thinking muscles. The aspects of the mind that are committed to assessing, engaging with and applying ideas and knowledge that may come from the other side of the fence.

Partly this is just because I love to explore and examine both sides of the argument, but also it’s because part of the transition from milk to meat is learning to think for yourself but with others. The ideas and convictions of those that are different from us should push and stretch us beyond ourselves, not be dismissed as irrelevant without examination.

Part of refining our professional development is learning first to think constructively in an environment of challenging ideas.. delaying our disagreement in order to engage with the issue at hand. In other words, learning the evidential process of reasoning. Disagreement comes after you’ve done the work of assessment and examination. Model that back into staff environments where there is ongoing differing information and ideas being communicated between multiple ministry or staffing areas, different ideas being adhered to, different priorities being reasoned with.. learning to engage with the issues first is really healthy for a staff team that wants to grow, whether you’re leading that team, on that team or volunteering for that leadership team.

Big lesson in my own life, because I process sometimes too fast, and arrive at the conclusion (right or wrong) at such speed that it can be intimidating and ‘unfair’ on others I’m dialoguing and engaging with. So.. slowing down the Conclusion Speed and doing justice to the Data Analysis. Healthy, slow and strong.

NZ Application:
When we only have one national training event (in two locations) each year, how do we take advantage of that premise to introduce new and challenging ideas into the information pool of our youthworkers (fulltime/parttime/training/volunteers)? How do we activate some of our own “best practices” in the professional development area?

If we currently base our training models on the Certificate modules, incorporated into the degree structure of a broader applied theology degree – supplemented by a ‘college of peers’ such as the Youth Pastors Summit, and BYM National Leaders Training .. how can we expand our individuated and collective thinking processes?

For example, this year we engaged Duffy Robbins as keynote speaker. His focus was really 80% functionality / 20% personal development. It was good, solid and really suitable for anyone in their 1 – 3rd years of youthwork at any level. Familiarity with his work outside that context would have provided further insight into the expansion of the ideas. However – mostly those are ideas that are developed or communicated in some way through the training programmes available through YouthTrain and/or Carey.

Should we instead deliberate engaging speakers/seminar/workshop hosts that are more challenging or complex? Should we focus those gatherings that are an opportunity for dialoguing and interaction with our collective “information pool” to be issues-based? Push people to grapple with the broader issues around youth ministry? For example, Steve Gerali’s presentation material around adolescent sexuality would definitely hit the buttons. Perhaps there is something for engaging with the relatively silent and yet steady Catholic youthwork community in NZ.

The deeper question beyond all this, is how can I help youthworkers back home engage and expand both their individual professional development (substitute the word ‘thinking’), the local environment and professional practices they engage with (local church/employer/leaders) and the wider environment they participate in (the collective information pool)?

Some (not exhaustive) levels of training/understanding/engagement.

1. Practical understanding of the purpose of youth ministry.
2. Practical skills/functionality (leading a small group/writing a programme).
3. Foundational philosophies shaping individual youth ministries (your own).
4. Ideas/Challenges shaping broader youth ministries models & philosophies.

What kind of training best happens where? Where do we leave the word training behind and start to use the words dialogue, engagement, thinking, development?

What are the requirements of understanding and engagement at each level?

Who is responsible for execution or opportunity for development at each level?

You’re Not Even A Youthworker Anymore, Why Do You Care?
Firstly, shut your mouth, my-alter-ego-accusing-self. I am a youthworker and it’s an identity I’m so happy to own and admit failing at.

Secondly, I really do care a lot because if you look at the old adage “if you always do what you’ve always done, you’ll always get what you’ve always got” there has to be a way of getting off the hamster wheel.

The acquistion and
understanding of new ideas and information is key to any kind of short or longterm change. Foundational philosophical shifts, fads and trends all follow the same rule. Introduce new information into the cycle “hamster wheel”, and the cycle has to accomodate and shift to allow for new information to take effect, thereby changing the pathway. What I really want, is to find ways of introducing new information and ideas both individually and collectively, that disrupt the hamster wheel altogether.